Collect

Of a Scientist or Environmentalist

God of grace and glory, you create and sustain the universe in majesty and beauty: We thank you for [N. and] all in whom you have planted the desire to know your creation and to explore your work and wisdom. Lead us, like them, to understand better the wonder and mystery of creation; through Christ your eternal Word, through whom all things were made. Amen.

The Lessons

The First Reading Psalm The New Testament Gospel
Genesis 2:9–20 8 2 Corinthians 13:1–6 John 15:1–8
Exodus 15:22–26 19:1–6 Ephesians 1:17–23 John 20:24–27
1 Kings 4:29–34 34:8–14 Revelation 1:7–8,12–16  
2 Kings 2:19–22 50:1–15    
Job 26:1–14 104 or 104:1–25    
Job 28:1–12      
Job 38:1–11      
Ezekiel 36:33–38      
Sirach (Ecclesiasticus) 1:1–10      
Wisdom 7:15–22      

Prefaces

Preface of Scientists and Environmentalists

I    Because thou dost inspire us to seek thy face in the wonders of thy creation, and revealest thy work, that thy people may rejoice in thy many gifts.

II    Because you inspire us to seek your face in the wonders of your creation, and you reveal your work, so that your people may rejoice in your many gifts.

Preface of God the Father

Preface of the Epiphany

The First Reading

Genesis 2:9–20

Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

A river flows out of Eden to water the garden, and from there it divides and becomes four branches. The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; and the gold of that land is good; bdellium and onyx stone are there. The name of the second river is Gihon; it is the one that flows around the whole land of Cush. The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner.

Exodus 15:22–26

Moses ordered Israel to set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah. And the people complained against Moses, saying, “What shall we drink?” He cried out to the Lord; and the Lord showed him a piece of wood; he threw it into the water, and the water became sweet.

There the Lord made for them a statute and an ordinance and there he put them to the test. He said, “If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you.”

1 Kings 4:29–34

God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore, so that Solomon’s wisdom surpassed the wisdom of all the people of the east, and all the wisdom of Egypt. He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, children of Mahol; his fame spread throughout all the surrounding nations. He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish. People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom.

2 Kings 2:19–22

The people of Jericho said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the Lord, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke.

Job 26:1–14

Then Job answered:

"How you have helped one who has no power!
How you have assisted the arm that has no strength!

How you have counselled one who has no wisdom,
and given much good advice!

With whose help have you uttered words,
and whose spirit has come forth from you?

The shades below tremble,
the waters and their inhabitants.

Sheol is naked before God,
and Abaddon has no covering.

He stretches out Zaphon over the void,
and hangs the earth upon nothing.

He binds up the waters in his thick clouds,
and the cloud is not torn open by them.

He covers the face of the full moon,
and spreads over it his cloud.

He has described a circle on the face of the waters,
at the boundary between light and darkness.

The pillars of heaven tremble,
and are astounded at his rebuke.

By his power he stilled the Sea;
by his understanding he struck down Rahab.

By his wind the heavens were made fair;
his hand pierced the fleeing serpent.

These are indeed but the outskirts of his ways;
and how small a whisper do we hear of him!
But the thunder of his power who can understand?"

Job 28:1–12

"Surely there is a mine for silver,
and a place for gold to be refined.

Iron is taken out of the earth,
and copper is smelted from ore.

Miners put an end to darkness,
and search out to the farthest bound
the ore in gloom and deep darkness.

They open shafts in a valley away from human habitation;
they are forgotten by travellers,
they sway suspended, remote from people.

As for the earth, out of it comes bread;
but underneath it is turned up as by fire.

Its stones are the place of sapphires,
and its dust contains gold.


"That path no bird of prey knows,
and the falcon’s eye has not seen it.

The proud wild animals have not trodden it;
the lion has not passed over it.


"They put their hand to the flinty rock,
and overturn mountains by the roots.

They cut out channels in the rocks,
and their eyes see every precious thing.

The sources of the rivers they probe;
hidden things they bring to light.


"But where shall wisdom be found?
And where is the place of understanding?"

Job 38:1–11

Then the Lord answered Job out of the whirlwind:

"Who is this that darkens counsel by words without knowledge?

Gird up your loins like a man,
I will question you, and you shall declare to me.


"Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.

Who determined its measurements—surely you know!
Or who stretched the line upon it?

On what were its bases sunk,
or who laid its cornerstone

when the morning stars sang together
and all the heavenly beings shouted for joy?


"Or who shut in the sea with doors
when it burst out from the womb?—

when I made the clouds its garment,
and thick darkness its swaddling band,

and prescribed bounds for it,
and set bars and doors,

and said, 'Thus far shall you come, and no farther,
and here shall your proud waves be stopped'?"

Ezekiel 36:33–38

Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the towns to be inhabited, and the waste places shall be rebuilt. The land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, ‘This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined towns are now inhabited and fortified.’ Then the nations that are left all around you shall know that I, the Lord, have rebuilt the ruined places, and replanted that which was desolate; I, the Lord, have spoken, and I will do it.

Thus says the Lord God: I will also let the house of Israel ask me to do this for them: to increase their population like a flock. Like the flock for sacrifices, like the flock at Jerusalem during her appointed festivals, so shall the ruined towns be filled with flocks of people. Then they shall know that I am the Lord.

Sirach (Ecclesiasticus) 1:1–10

All wisdom is from the Lord,
and with him it remains for ever.

The sand of the sea, the drops of rain,
and the days of eternity—who can count them?

The height of heaven, the breadth of the earth,
the abyss, and wisdom—who can search them out?

Wisdom was created before all other things,
and prudent understanding from eternity.

The root of wisdom—to whom has it been revealed?
Her subtleties—who knows them?

There is but one who is wise, greatly to be feared,
seated upon his throne—the Lord.

It is he who created her;
he saw her and took her measure;
he poured her out upon all his works,

upon all the living according to his gift;
he lavished her upon those who love him.

Wisdom 7:15–22

May God grant me to speak with judgement,
and to have thoughts worthy of what I have received;
for he is the guide even of wisdom
and the corrector of the wise.
For both we and our words are in his hand,
as are all understanding and skill in crafts.
For it is he who gave me unerring knowledge of what exists,
to know the structure of the world and the activity of the elements;
the beginning and end and middle of times,
the alternations of the solstices and the changes of the seasons,
the cycles of the year and the constellations of the stars,
the natures of animals and the tempers of wild animals,
the powers of spirits and the thoughts of human beings,
the varieties of plants and the virtues of roots;
I learned both what is secret and what is manifest,
for wisdom, the fashioner of all things, taught me.

There is in her a spirit that is intelligent, holy,
unique, manifold, subtle,
mobile, clear, unpolluted,
distinct, invulnerable, loving the good, keen,
irresistible.

The Psalm

Psalm 8

Domine, Dominus noster

1 O Lord our Governor, *
how exalted is your Name in all the world!

2 Out of the mouths of infants and children *
your majesty is praised above the heavens.

3 You have set up a stronghold against your adversaries, *
to quell the enemy and the avenger.

4 When I consider your heavens, the work of your fingers, *
the moon and the stars you have set in their courses,

5 What is man that you should be mindful of him? *
the son of man that you should seek him out?

6 You have made him but little lower than the angels; *
you adorn him with glory and honor;

7 You give him mastery over the works of your hands; *
you put all things under his feet:

8 All sheep and oxen, *
even the wild beasts of the field,

9 The birds of the air, the fish of the sea, *
and whatsoever walks in the paths of the sea.

10 O Lord our Governor, *
how exalted is your Name in all the world!

Psalm 19:1–6

Caeli enarrant

1 The heavens declare the glory of God, *
and the firmament shows his handiwork.

2 One day tells its tale to another, *
and one night imparts knowledge to another.

3 Although they have no words or language, *
and their voices are not heard,

4 Their sound has gone out into all lands, *
and their message to the ends of the world.

5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.

6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.

Psalm 34:8–14

Benedicam Dominum

8 Taste and see that the Lord is good; *
happy are they who trust in him!

9 Fear the Lord, you that are his saints, *
for those who fear him lack nothing.

10 The young lions lack and suffer hunger, *
but those who seek the Lord lack nothing that is good.

11 Come, children, and listen to me; *
I will teach you the fear of the Lord.

12 Who among you loves life *
and desires long life to enjoy prosperity?

13 Keep your tongue from evil-speaking *
and your lips from lying words.

14 Turn from evil and do good; *
seek peace and pursue it.

Psalm 50:1–15

Deus deorum

1 The Lord, the God of gods, has spoken; *
he has called the earth from the rising of the sun to its setting.

2 Out of Zion, perfect in its beauty, *
God reveals himself in glory.

3 Our God will come and will not keep silence; *
before him there is a consuming flame,
and round about him a raging storm.

4 He calls the heavens and the earth from above *
to witness the judgment of his people.

5 "Gather before me my loyal followers, *
those who have made a covenant with me
and sealed it with sacrifice."

6 Let the heavens declare the rightness of his cause; *
for God himself is judge.

7 Hear, O my people, and I will speak:
"O Israel, I will bear witness against you; *
for I am God, your God.

8 I do not accuse you because of your sacrifices; *
your offerings are always before me.

9 I will take no bull-calf from your stalls, *
nor he-goats out of your pens;

10 For all the beasts of the forest are mine, *
the herds in their thousands upon the hills.

11 I know every bird in the sky, *
and the creatures of the fields are in my sight.

12 If I were hungry, I would not tell you, *
for the whole world is mine and all that is in it.

13 Do you think I eat the flesh of bulls, *
or drink the blood of goats?

14 Offer to God a sacrifice of thanksgiving *
and make good your vows to the Most High.

15 Call upon me in the day of trouble; *
I will deliver you, and you shall honor me."

Psalm 104 or 104:1–25

Benedic, anima mea

1 Bless the Lord, O my soul; *
O Lord my God, how excellent is your greatness!
you are clothed with majesty and splendor.

2 You wrap yourself with light as with a cloak *
and spread out the heavens like a curtain.

3 You lay the beams of your chambers in the waters above; *
you make the clouds your chariot;
you ride on the wings of the wind.

4 You make the winds your messengers *
and flames of fire your servants.

5 You have set the earth upon its foundations, *
so that it never shall move at any time.

6 You covered it with the Deep as with a mantle; *
the waters stood higher than the mountains.

7 At your rebuke they fled; *
at the voice of your thunder they hastened away.

8 They went up into the hills and down to the valleys beneath, *
to the places you had appointed for them.

9 You set the limits that they should not pass; *
they shall not again cover the earth.

10 You send the springs into the valleys; *
they flow between the mountains.

11 All the beasts of the field drink their fill from them, *
and the wild asses quench their thirst.

12 Beside them the birds of the air make their nests *
and sing among the branches.

13 You water the mountains from your dwelling on high; *
the earth is fully satisfied by the fruit of your works.

14 You make grass grow for flocks and herds *
and plants to serve mankind;

15 That they may bring forth food from the earth, *
and wine to gladden our hearts,

16 Oil to make a cheerful countenance, *
and bread to strengthen the heart.

17 The trees of the Lord are full of sap, *
the cedars of Lebanon which he planted,

18 In which the birds build their nests, *
and in whose tops the stork makes his dwelling.

19 The high hills are a refuge for the mountain goats, *
and the stony cliffs for the rock badgers.

20 You appointed the moon to mark the seasons, *
and the sun knows the time of its setting.

21 You make darkness that it may be night, *
in which all the beasts of the forest prowl.

22 The lions roar after their prey *
and seek their food from God.

23 The sun rises, and they slip away *
and lay themselves down in their dens.

24 Man goes forth to his work *
and to his labor until the evening.

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 [Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

36 Let sinners be consumed out of the earth, *
and the wicked be no more.

37 Bless the Lord, O my soul. *
Hallelujah!]

The New Testament

2 Corinthians 13:1–6

This is the third time I, Paul, am coming to you. “Any charge must be sustained by the evidence of two or three witnesses.” I warned those who sinned previously and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again, I will not be lenient— since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you. For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we will live with him by the power of God.

Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you? —unless, indeed, you fail to meet the test! I hope you will find out that we have not failed.

Ephesians 1:17–23

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Revelation 1:7–8,12–16

Look! He is coming with the clouds;
every eye will see him,

even those who pierced him;
and on his account all the tribes of the earth will wail.

So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.

The Gospel

John 15:1–8

Jesus said, ”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples."

John 20:24–27

Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

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